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Native American Pottery
Traditional, Handcoiled, Stone Polished
Black on Black Polychrome
Cedar Tree Like Diamonds
5” dia. x 4” tall
79' Linda Dunlap (San Ildefonso Pueblo)
Linda Dunlap was born to Carlos and Carmelita Dunlap at San Ildefonso Pueblo in 1955. Among her siblings were Martha Appleleaf and Carlos Sunrise Dunlap. As the granddaughter of Juanita and Romando Vigil, she is also a niece of Johnny "Tse Pe" Gonzales and Dora Tse Pe.
Linda learned to make pottery early in life. She mostly stayed with traditional San Ildefonso shapes and designs, producing both black on black ware and tan on red ware.
Linda usually signs her pottery "Linda Dunlap San Ildefonso Pueblo".
Traditional, Handcoiled, Stone Polished
Black on Black Polychrome
Cedar Tree Like Diamonds
5” dia. x 4” tall
79' Linda Dunlap (San Ildefonso Pueblo)
Linda Dunlap was born to Carlos and Carmelita Dunlap at San Ildefonso Pueblo in 1955. Among her siblings were Martha Appleleaf and Carlos Sunrise Dunlap. As the granddaughter of Juanita and Romando Vigil, she is also a niece of Johnny "Tse Pe" Gonzales and Dora Tse Pe.
Linda learned to make pottery early in life. She mostly stayed with traditional San Ildefonso shapes and designs, producing both black on black ware and tan on red ware.
Linda usually signs her pottery "Linda Dunlap San Ildefonso Pueblo".
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Native American pottery is an art form with at least a 7500-year history in the Americas. Pottery is fired ceramics with clay as a component. Ceramics are used for utilitarian cooking vessels, serving and storage vessels, pipes, funerary urns, censers, musical instruments, ceremonial items, masks, toys, sculptures, and a myriad of other art forms.
Due to their resilience, ceramics have been key to learning more about Precolumbian indigenous cultures.
Materials and techniques
The clay body is a necessary component of pottery. Clay must be mined and purified in an often laborious process, and certain tribes have ceremonial protocols to gathering clay. Different tribes have different processes for processing clay, which can include drying in the sun, soaking in water for days, and repeatedly running through a screen or sieve. Acoma and other Pueblo pottery traditionally pound dry clay into a powder and then remove impurities by hand, then running the dry powder through a screen, mixing it with a dry temper, and then mixing water to create a plastic paste. In preparing the clay, potters spend hours wedging it to remove air pockets and humidity that could easily cause it to explode during firing. The clay then needs to "cure" over time.
Coiling is the most common means of shaping ceramics in the Americas. In coiling, the clay is rolled into a long, thin strands that are coiled upon each other to build up the shape of the pottery. While the potter builds the coils up, she also blends them together until there was no trace of the ropes of clay entwined to form the pot, no deviation in the thickness of the walls, and therefore no weaknesses. Potter's wheels were not used prior to European contact and are only used today by a limited number of Native American artists. Pinch pots and other small clay objects could be formed directly by hand. Hohokam potters and their descendents in the American Southwest employed the paddle-and-anvil technique, in which the interior clay wall of a pot was supported by an anvil, while the exterior was beaten with a paddle, smoothing the surface. In precontact South America, ceramics were mass-produced using molds.
Slip is a liquid clay suspension of mineral pigments applied to the ceramics before firing. Slips are typically red, buff, white, and black; however, Nazca culture ceramic artists in Peru perfected 13 distinct colors of slips. They also used a hand-rotated turntable that allowed all sides of a ceramic piece to be painted with ease. These were first used in 500 BCE and continue to be used today. Slips can be applied overall in washes, creating large color fields, often with cloth, or they can be painted in fine detail with brushes. Yucca leaves, chewed slightly to loosen fibers, make excellent brushes that are still in use today in the American Southwest. Negative painting is a technique employed by precontact Mississippian potters in the Eastern Woodlands, Mayan potters in Mesoamerica, and others, which involves covering the ceramic piece in beeswax or another resist, incised a design in the resist, then soaking the piece with a slip. In the firing process the resists melts away, leaving the colored design.
While still green, pottery can be incised with designs. Cords, textiles, baskets, and corncobs have been rolled over wet clay, both as a decoration and to improve heat dispersion in cooking pots. Carved wood or ceramic stamping paddles are used throughout the Southeastern Woodlands to create repeating designs. Clay can also be added to the main ceramic structure to build up designs.
Before firing, ceramics can be burnished or polished to a fine sheen with a smooth instrument, usually a stone. Glazes are seldom used by indigenous American ceramic artists. Grease can be rubbed onto the pot as well.
Prior to contact, pottery was usually open-air fired or pit fired; precontact Indigenous peoples of Mexico and Pueblo people did make limited use of kilns. Today many Native American ceramic artists use kilns. In pit-firing, the pot is placed in a shallow pit dug into the earth along with other unfired pottery, covered with wood and brush, or dung, then set on fire whereupon it can harden at temperatures of 1400 degrees or more. Finally, the ceramics surface is often polished with smooth stones.
Tempers
Tempers are non-plastic materials added to clay to prevent shrinkage and cracking during drying and firing of vessels made from the clay. Tempers may include:
Bone;
Chaff;
Charcoal;
Wood ash;
Grit;
Sand, crushed sandstone;
Crushed limestone;
Crushed igneous rocks, such as volcanic rock, feldspar, or mica;
Grog (crushed potsherds);
Plant fiber;
Mollusc shells, freshwater and marine (sometimes fossilized), crushed;
Freshwater Sponge spicules.
Not all Native American pottery requires added tempers; some Hopi potters use pure kaolin clay that does not require tempering. Some clays naturally contain enough temper that they do not required additional tempers. This includes mica or sand in clays used in some Taos Pueblo, Picuris Pueblo, and Hopi pottery, and sponge spicules in the clay used to produce the "chalky ware" of the St. Johns culture.
Ceramics are often used to identify archaeological cultures. The type of temper (or mix of tempers) used helps to distinguish the ceramics produced by different cultures during particular time periods. Grog, sand, and sandstone were all used by Ancestral Pueblo people and other Southwestern cultures. Crushed bone was used as temper in at least some ceramics at a number of sites in Texas. In the Southeastern United States, the earliest ceramics were tempered with fiber such as Spanish moss and palmetto leaves. In Louisiana, fiber as tempering was replaced first by grog and later by shell. In peninsular Florida and coastal Georgia sand replaced fiber as tempering. Still later, freshwater sponge spicules became an important temper in the "chalky ware" of the St. Johns culture in northeastern Florida. Locally produced ceramics of the Lucayan people in the Bahamas were characterized by crushed conch shell tempering, as opposed to the quartz sand-tempered ware imported from Hispaniola.
The choice of temper used in ceramics was constrained by what was available, but changes in the choice of temper can provide clues to influence and trade relations between groups. Shell-tempered ware was produced sporadically in various places across the eastern United States, but in the late Woodland and early Mississippian periods it became the predominant temper used across much of the Mississippi Valley and middle gulf coast, and a major defining characteristic of Mississippian culture pottery.
Origin and spread
The earliest ceramics known from the Americas have been found in the lower Amazon Basin. Ceramics from the Caverna de Pedra Pintada, near Santarém, Brazil, have been dated to 7,500 to 5,000 years ago. Ceramics from Taperinha, also near Santarém, have been dated to 7,000 to 6,000 years ago. Some of the sherds at Taperinho were shell-tempered, which allowed the sherds themselves to be radiocarbon dated. These first ceramics-making cultures were fishers and shellfish-gatherers.
Ceramics appeared next across northern South America and then down the western side of South America and northward through Mesoamerica. Ceramics of the Alaka culture in Guyana have been dated to 6,000 to 4,500 years ago. Ceramics of the San Jacinto culture in Colombia have been dated to about 4530 BCE, and at Puerto Hormiga, also in Colombia, to about 3794 BCE. Ceramics appeared in the Valdivia culture in Ecuador around 3200 BCE, and in the Pandanche culture in Peru around 2460 BCE.
The spread of ceramics in Mesoamerica came later. Ceramics from Monagrillo in Panama been dated to around 2140 BCE, from Tronadora in Costa Rica to around 1890 BCE, and from Barra in Guatemala to around 1682 BCE. Ceramics of the Purrón tradition in southcentral Mexico have been dated to around 1805 BCE, and from the Chajil tradition of northcentral Mexico, to around 1600 BCE.
The appearance of ceramics in the Southeastern United States does not fit the above pattern. Ceramics from the middle Savannah River in Georgia and South Carolina (known as Stallings, Stallings Island, or St. Simons) have been dated to about 2888 BCE (4500 BP), and ceramics of the Orange and Norwood cultures in northern Florida to around 2460 BCE (4300 BP) (all older than any other dated ceramics from north of Colombia). Ceramics appeared later elsewhere in North America. Ceramics reached southern Florida (Mount Elizabeth) by 4000 BP, Nebo Hill (in Missouri) by 3700 BP, and Poverty Point (in Louisiana) by 3400 BP.
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San Ildefonso Pueblo (Tewa: P'ohwhóge Owingeh [p’òhx?ógè ?ówî?gè] "where the water cuts through") is a census-designated place (CDP) in Santa Fe County, New Mexico, United States, and a federally recognized tribe, established c. 1300 C.E. The Pueblo is self-governing and is part of the Santa Fe, New Mexico Metropolitan Statistical Area. The population was 524 as of the 2010 census, reported by the State of New Mexico as 1,524 in 2012, and there were 628 enrolled tribal members reported as of 2012 according to the Department of the Interior. San Ildefonso Pueblo is a member of the Eight Northern Pueblos, and the pueblo people are from the Tewa ethnic group of Native Americans, who speak the Tewa language.
The Pueblo was established around 1300 A.D. and founded by people who had migrated from the Mesa Verde complex in Southern Colorado, by way of Bandelier (elevation about 7000 feet), just south of present-day Los Alamos, New Mexico. People thrived at Bandelier due to the rainfall and the ease of constructing living structures from the surrounding soft volcanic rock. But after a prolonged drought, the people moved down into the valleys of the Rio Grande around 1300 C.E. (Pueblo IV Era). The Rio Grande and other arroyos provided the water for irrigation.
The Spanish conquistadors tried to subdue the native people and force Catholicism on the native people during the early 17th century, which led to the Pueblo Revolt of 1680. The people withstood the Spaniards by climbing to the top of the Black Mesa. The siege ended with the surrender of the native people, but the Spanish gave the native people some freedom of religion and other self-governing rights.
Both the people and the lands of the Pueblo of San Ildefonso were affected by intrusion of Spanish colonists. Due to these encroachments, by the 1760s some native families reported that they had no agricultural lands to support themselves. Part of their lands were restored to San Ildefonso by a 1786 decision of Governor Juan Bautista de Anza. Mexico took control of the area in 1821, and later the United States gained control in 1848 following the Treaty of Guadalupe Hidalgo. Congress created the modern reservation in 1858 confirming a grant of 17,292 acres of land to the pueblo, and the grant was patented in 1864.
By the time the land was patented under the laws of the United States in 1864, there were only 161 pueblo members left. A smallpox outbreak in 1918 took the population below 100. The people of San Ildefonso continued to lead an agricultural based economy until the early 20th century when Maria Martinez and her husband Julian Martinez rediscovered how to make the Black-on-Black pottery for which San Ildefonso Pueblo would soon become famous. From that time the Pueblo has become more tourist-oriented, with numerous tourist shops existing in the Pueblo. Because of close proximity to the state capital, Santa Fe, and the presence of the Los Alamos National Laboratory, many of those employed in the pueblo have government jobs.
Due to their resilience, ceramics have been key to learning more about Precolumbian indigenous cultures.
Materials and techniques
The clay body is a necessary component of pottery. Clay must be mined and purified in an often laborious process, and certain tribes have ceremonial protocols to gathering clay. Different tribes have different processes for processing clay, which can include drying in the sun, soaking in water for days, and repeatedly running through a screen or sieve. Acoma and other Pueblo pottery traditionally pound dry clay into a powder and then remove impurities by hand, then running the dry powder through a screen, mixing it with a dry temper, and then mixing water to create a plastic paste. In preparing the clay, potters spend hours wedging it to remove air pockets and humidity that could easily cause it to explode during firing. The clay then needs to "cure" over time.
Coiling is the most common means of shaping ceramics in the Americas. In coiling, the clay is rolled into a long, thin strands that are coiled upon each other to build up the shape of the pottery. While the potter builds the coils up, she also blends them together until there was no trace of the ropes of clay entwined to form the pot, no deviation in the thickness of the walls, and therefore no weaknesses. Potter's wheels were not used prior to European contact and are only used today by a limited number of Native American artists. Pinch pots and other small clay objects could be formed directly by hand. Hohokam potters and their descendents in the American Southwest employed the paddle-and-anvil technique, in which the interior clay wall of a pot was supported by an anvil, while the exterior was beaten with a paddle, smoothing the surface. In precontact South America, ceramics were mass-produced using molds.
Slip is a liquid clay suspension of mineral pigments applied to the ceramics before firing. Slips are typically red, buff, white, and black; however, Nazca culture ceramic artists in Peru perfected 13 distinct colors of slips. They also used a hand-rotated turntable that allowed all sides of a ceramic piece to be painted with ease. These were first used in 500 BCE and continue to be used today. Slips can be applied overall in washes, creating large color fields, often with cloth, or they can be painted in fine detail with brushes. Yucca leaves, chewed slightly to loosen fibers, make excellent brushes that are still in use today in the American Southwest. Negative painting is a technique employed by precontact Mississippian potters in the Eastern Woodlands, Mayan potters in Mesoamerica, and others, which involves covering the ceramic piece in beeswax or another resist, incised a design in the resist, then soaking the piece with a slip. In the firing process the resists melts away, leaving the colored design.
While still green, pottery can be incised with designs. Cords, textiles, baskets, and corncobs have been rolled over wet clay, both as a decoration and to improve heat dispersion in cooking pots. Carved wood or ceramic stamping paddles are used throughout the Southeastern Woodlands to create repeating designs. Clay can also be added to the main ceramic structure to build up designs.
Before firing, ceramics can be burnished or polished to a fine sheen with a smooth instrument, usually a stone. Glazes are seldom used by indigenous American ceramic artists. Grease can be rubbed onto the pot as well.
Prior to contact, pottery was usually open-air fired or pit fired; precontact Indigenous peoples of Mexico and Pueblo people did make limited use of kilns. Today many Native American ceramic artists use kilns. In pit-firing, the pot is placed in a shallow pit dug into the earth along with other unfired pottery, covered with wood and brush, or dung, then set on fire whereupon it can harden at temperatures of 1400 degrees or more. Finally, the ceramics surface is often polished with smooth stones.
Tempers
Tempers are non-plastic materials added to clay to prevent shrinkage and cracking during drying and firing of vessels made from the clay. Tempers may include:
Bone;
Chaff;
Charcoal;
Wood ash;
Grit;
Sand, crushed sandstone;
Crushed limestone;
Crushed igneous rocks, such as volcanic rock, feldspar, or mica;
Grog (crushed potsherds);
Plant fiber;
Mollusc shells, freshwater and marine (sometimes fossilized), crushed;
Freshwater Sponge spicules.
Not all Native American pottery requires added tempers; some Hopi potters use pure kaolin clay that does not require tempering. Some clays naturally contain enough temper that they do not required additional tempers. This includes mica or sand in clays used in some Taos Pueblo, Picuris Pueblo, and Hopi pottery, and sponge spicules in the clay used to produce the "chalky ware" of the St. Johns culture.
Ceramics are often used to identify archaeological cultures. The type of temper (or mix of tempers) used helps to distinguish the ceramics produced by different cultures during particular time periods. Grog, sand, and sandstone were all used by Ancestral Pueblo people and other Southwestern cultures. Crushed bone was used as temper in at least some ceramics at a number of sites in Texas. In the Southeastern United States, the earliest ceramics were tempered with fiber such as Spanish moss and palmetto leaves. In Louisiana, fiber as tempering was replaced first by grog and later by shell. In peninsular Florida and coastal Georgia sand replaced fiber as tempering. Still later, freshwater sponge spicules became an important temper in the "chalky ware" of the St. Johns culture in northeastern Florida. Locally produced ceramics of the Lucayan people in the Bahamas were characterized by crushed conch shell tempering, as opposed to the quartz sand-tempered ware imported from Hispaniola.
The choice of temper used in ceramics was constrained by what was available, but changes in the choice of temper can provide clues to influence and trade relations between groups. Shell-tempered ware was produced sporadically in various places across the eastern United States, but in the late Woodland and early Mississippian periods it became the predominant temper used across much of the Mississippi Valley and middle gulf coast, and a major defining characteristic of Mississippian culture pottery.
Origin and spread
The earliest ceramics known from the Americas have been found in the lower Amazon Basin. Ceramics from the Caverna de Pedra Pintada, near Santarém, Brazil, have been dated to 7,500 to 5,000 years ago. Ceramics from Taperinha, also near Santarém, have been dated to 7,000 to 6,000 years ago. Some of the sherds at Taperinho were shell-tempered, which allowed the sherds themselves to be radiocarbon dated. These first ceramics-making cultures were fishers and shellfish-gatherers.
Ceramics appeared next across northern South America and then down the western side of South America and northward through Mesoamerica. Ceramics of the Alaka culture in Guyana have been dated to 6,000 to 4,500 years ago. Ceramics of the San Jacinto culture in Colombia have been dated to about 4530 BCE, and at Puerto Hormiga, also in Colombia, to about 3794 BCE. Ceramics appeared in the Valdivia culture in Ecuador around 3200 BCE, and in the Pandanche culture in Peru around 2460 BCE.
The spread of ceramics in Mesoamerica came later. Ceramics from Monagrillo in Panama been dated to around 2140 BCE, from Tronadora in Costa Rica to around 1890 BCE, and from Barra in Guatemala to around 1682 BCE. Ceramics of the Purrón tradition in southcentral Mexico have been dated to around 1805 BCE, and from the Chajil tradition of northcentral Mexico, to around 1600 BCE.
The appearance of ceramics in the Southeastern United States does not fit the above pattern. Ceramics from the middle Savannah River in Georgia and South Carolina (known as Stallings, Stallings Island, or St. Simons) have been dated to about 2888 BCE (4500 BP), and ceramics of the Orange and Norwood cultures in northern Florida to around 2460 BCE (4300 BP) (all older than any other dated ceramics from north of Colombia). Ceramics appeared later elsewhere in North America. Ceramics reached southern Florida (Mount Elizabeth) by 4000 BP, Nebo Hill (in Missouri) by 3700 BP, and Poverty Point (in Louisiana) by 3400 BP.
-----------------
San Ildefonso Pueblo (Tewa: P'ohwhóge Owingeh [p’òhx?ógè ?ówî?gè] "where the water cuts through") is a census-designated place (CDP) in Santa Fe County, New Mexico, United States, and a federally recognized tribe, established c. 1300 C.E. The Pueblo is self-governing and is part of the Santa Fe, New Mexico Metropolitan Statistical Area. The population was 524 as of the 2010 census, reported by the State of New Mexico as 1,524 in 2012, and there were 628 enrolled tribal members reported as of 2012 according to the Department of the Interior. San Ildefonso Pueblo is a member of the Eight Northern Pueblos, and the pueblo people are from the Tewa ethnic group of Native Americans, who speak the Tewa language.
The Pueblo was established around 1300 A.D. and founded by people who had migrated from the Mesa Verde complex in Southern Colorado, by way of Bandelier (elevation about 7000 feet), just south of present-day Los Alamos, New Mexico. People thrived at Bandelier due to the rainfall and the ease of constructing living structures from the surrounding soft volcanic rock. But after a prolonged drought, the people moved down into the valleys of the Rio Grande around 1300 C.E. (Pueblo IV Era). The Rio Grande and other arroyos provided the water for irrigation.
The Spanish conquistadors tried to subdue the native people and force Catholicism on the native people during the early 17th century, which led to the Pueblo Revolt of 1680. The people withstood the Spaniards by climbing to the top of the Black Mesa. The siege ended with the surrender of the native people, but the Spanish gave the native people some freedom of religion and other self-governing rights.
Both the people and the lands of the Pueblo of San Ildefonso were affected by intrusion of Spanish colonists. Due to these encroachments, by the 1760s some native families reported that they had no agricultural lands to support themselves. Part of their lands were restored to San Ildefonso by a 1786 decision of Governor Juan Bautista de Anza. Mexico took control of the area in 1821, and later the United States gained control in 1848 following the Treaty of Guadalupe Hidalgo. Congress created the modern reservation in 1858 confirming a grant of 17,292 acres of land to the pueblo, and the grant was patented in 1864.
By the time the land was patented under the laws of the United States in 1864, there were only 161 pueblo members left. A smallpox outbreak in 1918 took the population below 100. The people of San Ildefonso continued to lead an agricultural based economy until the early 20th century when Maria Martinez and her husband Julian Martinez rediscovered how to make the Black-on-Black pottery for which San Ildefonso Pueblo would soon become famous. From that time the Pueblo has become more tourist-oriented, with numerous tourist shops existing in the Pueblo. Because of close proximity to the state capital, Santa Fe, and the presence of the Los Alamos National Laboratory, many of those employed in the pueblo have government jobs.
(THIS PICTURE FOR DISPLAY ONLY)
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