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"COWBOYS, OUTLAWS & THIEVES"
WRITTEN BY WILLIAM
COPYRIGHT 2000
PUBLISHED BY
FREE STATE OF STONEWALL PUB.
FSOS
FLAGSTAFF, ARIZONA (AZ)


SIGNED
"WILD BILL"
MANUSCRIPT STYLE
MYLAR BINDER
97 PAGES
LIKE NEW
SOME TITLES INCLUDE:
HALF BREED
REBEL SON
HEARTBREAK
THE DESPERADO
FORTY-NINE
(TURQUOISE) TERQUOISE MARY
HORSE OF FIRE
THE JAMES BOYS
ANGEL & THE BAD MAN
AND MANY MANY MORE 


BOOK COMES FROM THE DAN & LINDA
RUSSELL COLLECTION
RENOWNED STOCK PROVIDERS
FROM HITCHITA OKALHOMA


One of the first things we do, after setting up camp at the  Cheyenne Frontier Days  rodeo, is to seek out William
Chambers, a.k.a. "Will Bill", the best cowboy poet in the west. Not only is William one of the nicest cowboys we know, he
writes the best dang poetry we have seen.
Pure enjoyment to read, William's verse captures the essence of every part of the cowboy's world. Every year we seek out William in hope that he has published a new book of his wonderful poetry and every year he doesn't disappoint us.
Keep up the great work "Wild Bill"!



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  WILD HORSE RACERS


by William J Chambers

Is it too much whiskey

Or not enough of brains.

To be a wild horse racer

You'd have to be insane.


What does that say about

The kind of man I am.

Cause I'm there with them

Every year in Cheyenne.


Its two weeks of parties

Raising hell cowboy style.

No one gets any sleep

Everyone turns into a child.


There's JJ the mugger

Who gets his rider aboard.

Who spends the rest his time

working on his beat up Ford.


If you see some cowboys looking

Like they have nowhere to go.

That's another wild horse team

They're still waiting for Slow Joe.


Then there's my best friend Gene

Have you called your wife yet?

He might be living in that RV

Cathy's pissed is a pretty good bet.


And then there's old Vern

He's out behind the truck

Puffing on the peace pipe

And praying for some luck.


Last but not least is Big John

The man who first heard the call.

Yes, Big John is our fearless leader

Please Lord, have mercy on us all.


I told you they were all nuts

You have to be to play this game.

I am sure glad I am just a poet

This shit looks like too much pain.


© William J Chambers M.A. ed., 2003

All Rights Reserved 2004

Published by S & H Ranch Publishing


Thanks William for allowing us to share your wild horse racers poem.





 

 

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FYI

 

 

 

A cowboy (Spanish vaquero) tends cattle and horses on cattle ranches in North and South America. The cowboy is normally a ranch hand in charge of the horses and/or cattle, as is the wrangler. In addition to ranch work, some cowboys work in and participate in rodeos, and many cowboys work only in the rodeo.

Antecedents
Originally, the word designated a herdsboy who was employed as a cowherd, often on foot (riding requiring skills and investment in horse and equipment rarely available to or entrusted to a boy). Herdswork was often done - more often with sheep or goats - by minors in Antiquity, and still is in various third world cultures; the teenagers of a South African tribe even maintain a specific traditional form of Nguni stick fighting, to defend themselves and their herds.

But in the western culture, herding cattle was rarely left to boys, except as trainees at least approaching manhood, especially as schooling became generalized, and the term became disassociated from the boyish age, at first retaining the notion of low status often implied by 'boy' in professional designations, later being extended to the whole ranch culture.

North America
During the 16th century, they brought the tradition and their horses, the ancestors of the "wild" mustangs, with them to the New World through New Spain (later Mexico). The mustangs are called wild but in reality these are feral animals as they are descended from domestic horses.

Though popularly considered as an American icon, cowboys are a New Hispanic tradition, which originated in the Central States of Mexico, Jalisco and Michoacán, where the Mexican cowboy would eventually be known as a "charro". Historically, the northern parts of Mexico (New Mexico) originally included most of the territory of the American southwest including Texas. In the early 1600s, the Spanish crown, and later independent Mexico, began offering empresario grants in what would later be Texas to US citizens who agreed to become Mexican citizens and convert to Catholicism. In 1821 Stephen F. Austin and his East Coast comrades became the first yankee community speaking Spanish. Following Texas independence in 1836 even more Americans immigrated into Texas and to the empresario ranching areas. Here they were impressed by the Mexican vaquero culture, borrowing vocabulary and attire from their counterparts.

The buckaroo, also a cowboy of the vaquero tradition, developed in California and bordering territories during the Spanish Colonial period. The word Buckaroo, still a common term in the Great Basin and many areas of California and intermittently in the Pacific Northwest, appeared in 1889 in American English, derived (influenced by 'buck', as folk etymology) from bakhara, itself an anglicized alternate since 1827 of 'vaquero', Spanish for cowherd which only entered English one year earlier and itself originates in the Latin vaca 'cow'.

Following the American Civil War, their culture diffused eastward and northward combining with the earlier cowboy tradition that was following the cattle trails out of Texas northward and westward. Sharing the same base, their traditions became indistinguishable with a few regional differences still remaining.

Over time, the cowboys of the American West developed a culture of their own, a blend of frontier and Victorian values. Such hazardous work in isolated conditions bred a tradition of self-dependence and individualism, exemplified in their songs and poetry.

By the 1890s, the open ranges of the Indian Territory were gone and the large cattle drives from Texas to the railheads in Kansas were over. Smaller cattle drives continued at least into the 1940s, with Arizona cattle driven to the railhead at Magdalena, New Mexico. Meanwhile, ranches multiplied all over the developing West, keeping cowboy employment high, if somewhat more settled.

In the 1930s and 1940s, Western movies popularized the cowboy lifestyle but also formed persistent stereotypes. In pop culture, the cowboy and the gunslinger are often associated with one another.

Much has been written about the racial mix of the cowboys in the West, but cowboys ranked low in the social structure of the period and there are no firm figures. The Cattle on a Thousand Hills by John Ambulo in the March 1887 issue of The Overland Monthly states that cowboys are "... of two classes—those recruited from Texas and other States on the eastern slope; and Mexicans, from the south-western region. ...". Census records bear that out. The cowboy occupation undoubtedly appealed to the freedmen following the Civil War. It is estimated that about 15% of all cowboys were of African ancestry—ranging from about 25% on the trail drives out of Texas, to very few on the northern ranges. Similarly, cowboys of Mexican descent also averaged about 15%, but were more common in Texas and the southwest. American Indians also found employment as cowboys early in the history of the West. Many of the early vaqueros were Indians trained to work for the Spanish missions in caring for the mission herds. Following the dissolution of the reservation system around 1900, many of the Indian trade schools also taught ranching skills to Indian youth.

 

 

 

 

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