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Description
** Huge Handmade Papyrus Egyptian.."Falcon GOD HORUS"..Art Painting 32"x12" Inches **
Immerse yourself in the rich History of Ancient Egypt with this stunning Egyptian Papyrus Art painting, measuring [32'' x 12'' Inches]. Crafted by Skilled Egyptian Artisans, each piece is a testament to their craftsmanship and characterized by its uniqueness.
This exquisite artwork is made by Egyptian artists, adding a personal touch to its authenticity.
Each papyrus comes with a Guarantee Certificate, ensuring that it's made from the highest quality materials and planted in Egypt. With the same chemical and physical properties as our Ancient Egyptian Papyrus, you can rest assured of its authenticity and durability.
The vibrant and colorful Hand-drawn design is truly impressive, making it the perfect addition to any home or office decor. Whether displayed on a wall or placed on a desk, this papyrus adds life and color to any space.
With brilliant colors and impeccable quality, this print is not only a beautiful piece of art but also a valuable addition to any collection. It also makes a thoughtful and unique gift for friends, family, or any art enthusiast
Historical Outline of Horus
From the very earliest of times, the falcon seems to have been worshipped in Egypt as representative of the greatest cosmic powers. Many falcon gods existed throughout Egypt, though over time, a good number of these assimilated to Horus, the most important of the avian deities. Yet, from all his of many forms, it is nearly impossible to distinguish the "true" Horus. Horus is mostly a general term for a great number of falcon deities.
Horus is one of ancient Egypt's best known gods, as well as one of its oldest. His name is attested to from at least the beginning of the Dynastic Period, and depictions of falcon deities on earlier artifacts, such as the Narmer Palette, probably represent this same god. The Turin Canon, which provides some of our most important information on Egypt's early history, specifically describes the Predynastic rulers of Egypt as "Followers of Horus".
The use of his name was also widespread in personal names throughout Egyptian history, and Hor, as a personal name, survives into our modern era in a number of different forms.
Forms of Horus
Horus is a complicated deity, appearing in many different forms and his mythology is one of the most extensive of all Egyptian deities. Indeed, he has so many different aspects that we must limit our discussion to those that are significant. At the same time, a judicious examination of the various Horuses and the sources relating to them supports the possibility that the roles in question are closely interrelated, and so they may be understood as different aspects of the same divine persona.
The original form of Horus was probably that of a sky god, known as "lord of the sky". The Egyptian word " her" (hor, har), from which the god's name is derived means "the one on high", or "the distant one", probably in reference to the soaring flight of the hunting falcon, if not a reference to the solar aspect of the god. Mythologically, the god was imagined as a celestial falcon, whose right eye was the sun and left eye the moon. The speckled feathers of his breast were probably considered to be the stars, while his wings were the sky that created the wind. In this form, Horus was apparently worshipped at some of Egypt's earliest shrines such as at Nekhen (Heirakonpolis), where he was assimilated with a number of other local falcon gods. In this capacity, Horus was the patron of the Nekhen monarchy that grew into the historical pharaonic state and hence, the first known national god.
A natural outgrowth of his role as "lord of the sky" was his aspect as a sun god. A comb of the 1st Dynasty king Den depicts a falcon in a boat riding on outstretched wings, suggesting the falcon traversing the sky as the sun
god. The early Pyramid Texts specifically refer to him in solar terms as "god of the east", and he appears in at least three forms in this guise.
As Horakhty (Harakhty), or "Horus of the two horizons", Horus was the god of the rising and setting sun, but more particularly the god of the east and the sunrise. In the Pyramid Texts, the deceased king is said to be reborn in the eastern sky as Horakhty. Eventually, Horakhty became a part of the Heliopolis sun cult and was fused with its solar god as Re-Horakhty. As Behdety, or "he of [the] behdet", Horus was the hawk-winged sun disk which seems to incorporate the idea of the passage of the sun through the sky. As Hor-em-akhet (Harmachis) or "Horus in the horizon", Horus was visualized as a sun god in falcon or leonine form.
Horus was also seen and worshipped as the male child of Osiris and Isis (Har-pa-khered, literally "Horus the Child", from which the Greeks created the name of Harpokrates), though either this god was originally a separate deity with whom the ancient falcon god was fused, or the falcon deity was incorporated into the Osirian family in very different form, because here he is depicted as a divine human infant. Another reference to him as a child of Isis is as Harsiese who, in the Pyramid Texts, performs the vital "Opening of the Mouth" ceremony on the dead king.
Horus was also directly linked with the kingship of Egypt in both his falcon aspect and as son of Isis. Both his sponsorship of the monarchy and, probably, his identification with the king were shown on early decorated monuments from Nekhen.
From the earliest Dynastic Period, the king's name was written in the rectangular device known as the serekh, which depicted a falcon perched on a stylized palace facade and which seems to indicate the king as mediator between the heavenly and earthly realms, if not the god manifest within the palace as the king himself. This was the "Horus name" of the king, who took other names in time, including a "Golden Horus" name in which a divine falcon is depicted upon the hieroglyphic sign for gold.
Many other forms of Horus also appear in one way or another. Horus the successor was also referred to as Iunmutef (Pillar of His Mother), which was used as a funerary priestly title. By the New Kingdom, the Great Sphinx of Giza, originally a representation of the 4th Dynasty King Khafre (or possibly Khufu), was interpreted by the Egyptians as an image of Hor-em-akhet (Harmakhis), or "Horus in the Horizon". In the person of the Sphinx and elsewhere, Horus was also identified in the New Kingdom with the Syrian Canaanite deity, Hauron, which some regard as contributing to the choice of the Arabic name for the Sphinx, "Father of Terror".
Another of Horus is the Egyptian "Har-nedj-itef, or "Horus the savior of his father" (Greek Harendotes), which refers to the vindication of Horus' claim to succeed Osiris, rescuing his father's former earthly domain from the usurper Seth. .
The Eye of Horus must also be mentioned. The injury inflicted by Seth on the eye of Horus is alluded to in the Pyramid Texts, where royal saliva is prescribed for its cure. The restored eye of Horus became the symbol for the state of soundness or perfection, known as the Udjat Eye. Used as an amulet, it became the symbol for protection and painted on the sides of rectangular coffins.
Furthermore, Horus was combined, synchronized and closely associated with deities other than the sun god Re, such as Min, Sopdu, Khonsu and Montu.
From the very earliest of times, the falcon seems to have been worshipped in Egypt as representative of the greatest cosmic powers. Many falcon gods existed throughout Egypt, though over time, a good number of these assimilated to Horus, the most important of the avian deities. Yet, from all his of many forms, it is nearly impossible to distinguish the "true" Horus. Horus is mostly a general term for a great number of falcon deities.
Horus is one of ancient Egypt's best known gods, as well as one of its oldest. His name is attested to from at least the beginning of the Dynastic Period, and depictions of falcon deities on earlier artifacts, such as the Narmer Palette, probably represent this same god. The Turin Canon, which provides some of our most important information on Egypt's early history, specifically describes the Predynastic rulers of Egypt as "Followers of Horus".
The use of his name was also widespread in personal names throughout Egyptian history, and Hor, as a personal name, survives into our modern era in a number of different forms.
Forms of Horus
Horus is a complicated deity, appearing in many different forms and his mythology is one of the most extensive of all Egyptian deities. Indeed, he has so many different aspects that we must limit our discussion to those that are significant. At the same time, a judicious examination of the various Horuses and the sources relating to them supports the possibility that the roles in question are closely interrelated, and so they may be understood as different aspects of the same divine persona.
The original form of Horus was probably that of a sky god, known as "lord of the sky". The Egyptian word " her" (hor, har), from which the god's name is derived means "the one on high", or "the distant one", probably in reference to the soaring flight of the hunting falcon, if not a reference to the solar aspect of the god. Mythologically, the god was imagined as a celestial falcon, whose right eye was the sun and left eye the moon. The speckled feathers of his breast were probably considered to be the stars, while his wings were the sky that created the wind. In this form, Horus was apparently worshipped at some of Egypt's earliest shrines such as at Nekhen (Heirakonpolis), where he was assimilated with a number of other local falcon gods. In this capacity, Horus was the patron of the Nekhen monarchy that grew into the historical pharaonic state and hence, the first known national god.
A natural outgrowth of his role as "lord of the sky" was his aspect as a sun god. A comb of the 1st Dynasty king Den depicts a falcon in a boat riding on outstretched wings, suggesting the falcon traversing the sky as the sun
god. The early Pyramid Texts specifically refer to him in solar terms as "god of the east", and he appears in at least three forms in this guise.
As Horakhty (Harakhty), or "Horus of the two horizons", Horus was the god of the rising and setting sun, but more particularly the god of the east and the sunrise. In the Pyramid Texts, the deceased king is said to be reborn in the eastern sky as Horakhty. Eventually, Horakhty became a part of the Heliopolis sun cult and was fused with its solar god as Re-Horakhty. As Behdety, or "he of [the] behdet", Horus was the hawk-winged sun disk which seems to incorporate the idea of the passage of the sun through the sky. As Hor-em-akhet (Harmachis) or "Horus in the horizon", Horus was visualized as a sun god in falcon or leonine form.
Horus was also seen and worshipped as the male child of Osiris and Isis (Har-pa-khered, literally "Horus the Child", from which the Greeks created the name of Harpokrates), though either this god was originally a separate deity with whom the ancient falcon god was fused, or the falcon deity was incorporated into the Osirian family in very different form, because here he is depicted as a divine human infant. Another reference to him as a child of Isis is as Harsiese who, in the Pyramid Texts, performs the vital "Opening of the Mouth" ceremony on the dead king.
Horus was also directly linked with the kingship of Egypt in both his falcon aspect and as son of Isis. Both his sponsorship of the monarchy and, probably, his identification with the king were shown on early decorated monuments from Nekhen.
From the earliest Dynastic Period, the king's name was written in the rectangular device known as the serekh, which depicted a falcon perched on a stylized palace facade and which seems to indicate the king as mediator between the heavenly and earthly realms, if not the god manifest within the palace as the king himself. This was the "Horus name" of the king, who took other names in time, including a "Golden Horus" name in which a divine falcon is depicted upon the hieroglyphic sign for gold.
Many other forms of Horus also appear in one way or another. Horus the successor was also referred to as Iunmutef (Pillar of His Mother), which was used as a funerary priestly title. By the New Kingdom, the Great Sphinx of Giza, originally a representation of the 4th Dynasty King Khafre (or possibly Khufu), was interpreted by the Egyptians as an image of Hor-em-akhet (Harmakhis), or "Horus in the Horizon". In the person of the Sphinx and elsewhere, Horus was also identified in the New Kingdom with the Syrian Canaanite deity, Hauron, which some regard as contributing to the choice of the Arabic name for the Sphinx, "Father of Terror".
Another of Horus is the Egyptian "Har-nedj-itef, or "Horus the savior of his father" (Greek Harendotes), which refers to the vindication of Horus' claim to succeed Osiris, rescuing his father's former earthly domain from the usurper Seth. .
The Eye of Horus must also be mentioned. The injury inflicted by Seth on the eye of Horus is alluded to in the Pyramid Texts, where royal saliva is prescribed for its cure. The restored eye of Horus became the symbol for the state of soundness or perfection, known as the Udjat Eye. Used as an amulet, it became the symbol for protection and painted on the sides of rectangular coffins.
Furthermore, Horus was combined, synchronized and closely associated with deities other than the sun god Re, such as Min, Sopdu, Khonsu and Montu.
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