الاسم : كتاب شيفرة بلال

تاريخ النشر : 2016

عن الكتاب : أن تتأثر بقصة بلال بن رباح شيء ، ولكن أن تتغير حياتك كلها بسبب ذلك شيء آخر تماما

وأن يحدث ذلك في مجتمع عربي مسلم شيء ، ولكن أن يحدث في نيويورك ؟

رغم غرابته فهذا ما حدث...قصة بلال بن رباح تغير مسار حياة أشخاص يعيشون في نيويورك ، حياة بعيدة تماما عن أي تغيير وبالذات عن تغيير يأتي من قصة رجل مات قبل أكثر من ألف عام

لكن، ذات يوم ..يصل إيميل لأحدهم..، ويتغير كل شيء

هذه الرواية هي قصة ما حدث معهم..بسبب (بلال)

وما يمكن أن يحدث معك

حين أقبلت على قراءة شيفرة بلال، رسمت في مخيلتي عدة أساليب يمكن أن يسرد بها أحداث الرواية، لكنها فاجأتني، لم تشبه شيئاً مما تخيلت توقعتها إما أن تكون سرداً لأحداث تاريخية بلسان الكاتب، أو حوارات بين الشخصيات وأحداث متتالية تقرأها كأنك تشاهد فيلماً لكنها كانت مختلفة عن كل ذلك، أسلوب جديد وشيق حقاً طريقة طرح الأفكار والأحداث في الرواية، كل شخصية لها استقلاليتها، كذلك اندماجها مع باقي الشخصيات بشكل مثير مع شيفرة بلال،كان لكل شخصية المساحة الكافية لتعبر عما تعيشه وتشعر به، قد تتوهم للحظة أنهم موجودين الآن ويُحدثونك، لقد شعرت أن الرواية حية وتنبض

Name : Bilal's Code Book

Author : Ahmed Khairy Al-Omari

Publishing Date : 2016

Genre : Historical

Pages Number : 380

About The Book : To be affected by the story of Bilal bin Rabah is a thing, but to change your whole life because of that is quite another.

And that something happens in an Arab Muslim community is a thing, but that it happens in New York? !!

Despite his strangeness, this is what happened ... The story of Bilal bin Rabah changed the path of the lives of people who lives in New York, a life far from any change, especially from a change that comes from the story of a man who died more than a thousand years ago.

but one day, however, one of them recieve an email, and everything changes ...

This novel is the story of what happened with them ... because of (Bilal) ..

And what could happen with you

When I read the Bilal code, I drew in my mind several ways in which he could recount the events of the novel, but it surprised me, it did not resemble anything of what I imagined I expected, either to be a narration of historical events in the writer’s tongue, or dialogues between the characters and successive events that you read as if you were watching a movie but it was different About all of that, a new and really interesting way of presenting ideas and events in the novel, each personality has its independence, as well as its interaction with the rest of the characters dramatically with Bilal's code, each character had enough space to express what you live and feel, you may imagine for a moment that they are her now and talking to you, I felt that the novel was alive and pulsating

About The Writer : Ahmed Khairy al-Omari, an Iraqi writer and dentist, born in Baghdad in 1970, belongs to the age family in Mosul, whose lineage belongs to the caliph Umar ibn al-Khattab, his father is a well-known Iraqi historian and judge, Khairi al-Omari. A dentist graduated from the University of Baghdad in 1993, but he was known as an Islamic writer through literature that combined a novel approach in presenting subjects and a distinctive literary style. In 2010, he was chosen to be the intellectual personality that Dar Al-Fikr honors in its annual tradition, in which flags such as Abdul-Wahab Al-Masiri, Al-Bouti and Al-Zuhaili were previously honored, and by that, Al-Omari is the youngest of these honored , as he was chosen before reaching the age of forty.

Subject : What kind of books do you prefer? Historical? Or contemporary? Perhaps a biography or a novel? What do you think of them all in one book? ... it is now known that the era of slavery is , as we are now in the era of freedom and personal freedom , not slaves. But wait a little, my dear reader, don't you think there is something wrong with it? We are still slaves, but for other masters of another kind. Bilal's code takes you to the time of Bilal Al Habashi, the time of slavery, the time of injustice and ignorance, and returns you to Bilal the New Yorker, to modernity and contemporaneous to show you how similar they are! it shows that we are still slaves in one way or another and that within each of us is "Omaia" that tortures us as it used to torture Bilal, and in order to become truly free, we must get rid of him