Buddha pendant. Dizang, Jizo bodhisattva (description below). Tibetan Ghau, high quality Buddha pendant

This Buddha pendant is a Tibetan ghau is a kind of portable altar in which the image of the possessor's chosen deity is kept, wrapped in silk clothes. The vast majority of Tibetans use the ghau, like this Buddha pendant, at home and carry it on their travels. They keep these ghaus, on a real altar at home. When traveling, it is attached to the back belt. This Buddha pendant serves as a protective symbol during travels and also allows its owner to prove his devotion to his deity.

Sterling silver 925

18k gold plate

Turquoise from Hubei province and Yunnan agate called "nan hong" (southern red) from Yunnan province in bezel settings on this Buddha pendant

Exclusively Chinese mineral, this agate called nan hong (southern red) gets its very particular color from its link with the cinnabar on the deposits. . Places of deposits (volcanic) Yunnan region baoshan site, Sichuan Liangshan site for the two unique deposits.

As a gemologist graduated from the National Institute of Gemmology in Paris, all our stones and materials for this Buddha pendant are appraised and certified.

Dimensions of the Buddha pendant: Dimensions: 58mm high by 40mm wide by 13.5mm thick

Buddha pendant weight about 56 grams.

Wheel of life on the back of the Buddha pendant, rotating as shown in this generalist video presenting the entire collection of Buddha pendants

Spinning wheel on the back of the Buddha pendant thanks to a precision ball bearing developed in Germany.

The protective glass of the Buddha pendant is made of leuco sapphire like high-end watches.

Mixed Buddha pendant, Man and woman, children from 10 years old.

Buddha pendant color gold, silver, blue, red black and transparent.

DESCRIPTION AND DETAILS OF THE SYMBOLS OF THIS BUDDHA PENDANT

DIZANG/ JIZO

Kshitigarbha, known in China as Dizang Wang or Dizang Pusa (地藏王菩薩), is the savior of the underworld in Buddhism. conceals the earth". He belongs to the tetralogy of the great master bodhisattvas of the four sacred Buddhist mountains.

Dizang is often depicted as a young monk with a tonsured head, holding a pilgrim's staff in his hand and a luminous pearl in the other. Both serve him to guide the souls of the dead to bring them out of hell. Both are used to guide the souls of the dead to get them out of hell. His place of pilgrimage is on Mount Jiuhua located in the province of Anhui, in eastern China. He was the main deity of the Sanjie school under the Tang Dynasty, which contributed to the multiplication of his representations. Seriously ill people are invited to read this sutra and pray to this bodhisattva to help them recover. There are many legends derived from this Sutra.

Buddha Shakyamuni says that he who recites the name of Kṣitigarbha a thousand times a day for a thousand days will be protected from accidents and illnesses throughout his life by divine beings sent by the bodhisattva. "OM HA HA HA VISMAYE SVAHA" or "Namo Kshitigarbha bodhisattvāya!" In some temples, pictures of the deceased or tablets bearing the names of the deceased are placed around his portrait or his statue so that he saves them.

In Japan, JizU is especially solicited by women who have had a miscarriage or an abortion, and is placed at crossroads and cemeteries to free wandering spirits. This Bodhisattva and his Sutra are very important and revered in East Asia in Great Vehicle Buddhism.

BUDDHIST WHEEL OF LIFE ON BACK OF BUDDHA PENDANT

In terms of symbols, the Buddha, seated under the bodhi tree, saw two things. First, he saw a Ferris wheel. This wheel embraces the totality of conditioned existence, it is the same extent as the cosmos, it contains all living beings. It turns without stopping: it turns day and night, it turns life after life, it turns era after era.

We cannot see when it started spinning, and we cannot yet see when it will stop spinning: only a Buddha sees that. The back of the Buddha pendant is also an excellent support for meditation in this sense.

EXPLANATION OF THE SYMBOLS IN THE MIDDLE OF THE BUDDHIST WHEEL

This is called the 9 celestial palaces in feng shui. We start from the top left southeast: abundance both spiritually and materially

Middle top left South: fame, your reputation Top right South-West: relationships: couple, children, families, friends, colleagues etc...

Middle left: East: family and health: yourself, your family, grandparents, this concerns your health capital.

Middle middle The center of the Buddha pendant: The spokes of the wheel converge at the hub. They converge towards the void. And it is thanks to him that the chariot moves forward. A vase is made of clay but it is its emptiness that makes it fit for purpose. A house is made of walls pierced with doors and windows, but it is their emptiness that makes it habitable. Thus, man constructs objects, but it is the void that gives them meaning. It is what is missing that gives the raison d'etre. (Lao Tseu) It is the center that binds and activates the other 8 palaces.

middle right: West: children: is about creativity, projects and the future.

Bottom left: north east: knowledge and wisdom, concerns knowledge, studies, and personal development

Lower middle: north: concerns your career and your life path. Bottom right:

North West: concerns external aid and travel. mentor, teacher, friend and trusted people.

REF: Buddha pendant psAG03