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"PAUL & TIMOTHY: A STUDY"
PRINT ART
FRAMED
DEPICTS AND ELDERLY SAINT PAUL
EXPOUNDING TO YOUNG TIMOTHY
ON THE GOSPEL OF JESUS
THE GOOD NEWS
DECORATIVE ART MEASURES ABOUT
13" X 31"
BACK SIDE IS A FLORAL ORIENTAL SCENE (?)
INK STAMP ON REVERSE
FORMERLY PROPERTY
OF THE MUSKOGEE PUBLIC LIBRARY
OKLAHOMA
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FYI
In Christianity, the gospel (Greek: εὐαγγέλιον euangelion; Old English: gospel), or the Good News, is the news of the coming of the Kingdom of God (Mark 1:14-15), and of Jesus's death on the cross and resurrection to restore people's relationship with God. It may also include the descent of the Holy Spirit upon believers and the second coming of Jesus.
The message of good news is described as a narrative in the four gospels. The message of good news is described as theology in many of the New Testament letters. It relates to the saving acts of God due to the work of Jesus on the cross and Jesus' resurrection from the dead which bring reconciliation ("atonement") between people and God.
Christian theology describes the Good News of salvation in Jesus Christ not as a new concept, but one that has been foretold throughout the Old Testament and was prophetically preached even at the time of the Fall of Man as contained in Genesis [3:14-15]. It is called Proto-Evangelion or Proto-Gospel.
Etymology
"Good News" is the English translation of the Koine Greek εὐαγγέλιον euangelion (εὖ eû "good" + ἄγγελος angelos "messenger" + -ιον -ion diminutive suffix). The Greek term was Latinized as evangelium in the Vulgate, and translated into Latin as bona annuntiatio.
In Old English, it was translated as gUdspel (gUd "good" + spel "news"). The Old English term was retained as gospel in Middle English Bible translations and hence remains in use also in Modern English. The written accounts of the life and teaching of Jesus are also generally known as "Gospels".
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Paul and Timothy
Expositions of Holy Scripture — Alexander Maclaren
'But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good
comfort, when I know your state.20. For I have no
man like-minded, who will care truly for your
state.21. For they all seek their own, not the
things of Jesus Christ.22. But ye know the proof
of him, that, as a child serveth a father, so he
served with me in furtherance of the gospel.23.
Him therefore I hope to send forthwith, so soon as
I shall see how it will go with me: 24. But I
trust in the Lord that I myself also shall come
shortly.' -- PHIL. ii.19-24 (R.V.).
Like all great men Paul had a wonderful power of attaching followers to himself. The mass of the planet draws in small aerolites which catch fire as they pass through its atmosphere. There is no more beautiful page in the history of the early Church than the story of Paul and his companions. They gathered round him with such devotion, and followed him with such love. They were not small men. Luke and Aquila were among them, and they would have been prominent in most companies, but gladly took a place second to Paul. He impressed his own personality and his type of teaching on his followers as Luther did on his, and as many another great teacher has done.
Among all these Timothy seems to have held a special place. Paul first found him on his second journey either at Derbe or Lystra. His mother, Eunice, was already a believer, his father a Greek. Timothy seems to have been converted on Paul's first visit, for on his second he was already a disciple well reported of, and Paul more than once calls him his 'son in the faith.' He seems to have come in to take John Mark's place as the Apostle's 'minister,' and from that time to have been usually Paul's trusted attendant. We hear of him as with the Apostle on his first visit to Philippi, and to have gone with him to Thessalonica and Beroea, but then to have been parted until Corinth. Thence Paul went quickly up to Jerusalem and back to Antioch, from which he set out again to visit the churches, and made a special stay in Ephesus. While there he planned a visit to Macedonia and Achaia, in preparation for one to Jerusalem, and finally to Rome. So he sent Timothy and Erastus on ahead to Macedonia, which would of course include Philippi. After that visit to Macedonia and Greece Paul returned to Philippi, from which he sailed with Timothy in his company. He was probably with him all the way to Rome, and we find him mentioned as sharer in the imprisonment both here and in Colossians.
The references made to him point to a very sweet, good, pure and gracious character without much strength, needing to be stayed and stiffened by the stronger character, but full of sympathy, unselfish disregard of self, and consecrated love to Christ. He had been surrounded with a hallowed atmosphere from his youth, and 'from a child had known the holy Scriptures,' and 'prophecies' like fluttering doves had gone before on him. He had 'often infirmities' and 'tears.' He needed to be roused to 'stir up the gift that was in him,' and braced up 'not to be ashamed,' but to fight against the disabling 'spirit of fear,' and to be 'strong in the grace that is in Christ Jesus.'
The bond between these two was evidently very close, and the Apostle felt something of a paternal interest in the very weakness of character which was in such contrast to his own strength, and which obviously dreaded the discouragement which was likely to be produced by his own martyrdom. This favourite companion he will now send to his favourite church. The verses of our text express that intention, and give us a glimpse into the Apostle's thoughts and feelings in his imprisonment.
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